DAKSHINAMURTI STOTRA OF SRI SANKARACHARYA AND DAKSHINAMURTI UPANISHAD
WITH SRI SURESWARACHARYA’S MANASOLLASA AND PRANAVA VÀRTIKA
TEXTS AND TRANSLATION IN ENGLISH BY Alladi Mahadeva Sastri
WITH THE INTRODUCTORY ESSAY THE VEDANTA DOCTRINE OF SANKARACHARYA
Samata Books
Chennai
CONTENTS 1. SANKARACHARYA’S DAKSHINAMURTI STOTRA AND SURESVARACHARYA’S MANASOLLASA WITH COMMENTS
INTRODUCTION
Para. 1.
Love of God and Guru, the keynote of all revealed religions-2.
Man’s highest end-3.
Man’s evolution as an individual-4.
Necessity for Revelation-5.
Devotion to Guru necessary-6-7.
Karmakanda and its lesson-8.
Upasana-kanda and its lessons-9.
Jnana- kanda-10-11.
Devotion and knowledge-12.
Origin and growth of Philosophy-13.
Rise of Materialism-14.
Intellectual speculation, orthodox and heterodox-15.
Orthodox methods of intellectual speculation-16.
The Tarkika’s tenets-17. The Sankhya Doctrine-18.
Buddhistic Doctrine-19. Doctrine of the Arhats-20.
Reaction against pure intellectual speculation-21.
Right method of interpreting the Veda-22.
The Mimamsa Doctrine -23.
The Vedanta and its several schools 24- 25.
The Advaita Doctrine 26.
Absolute unity of the Self and Brahman taught in the Upanishads-27.
The distinction between Jiva and Isvara is due to Maya-28.
Jiva is one with 1’svara29. Atman, the material cause of the universe-30. Atman, the one Existence31.
Maya and Vidya-32.
Maya defined-33.
Yoga necessary for self- realisation-34-35.
Substantial agreement among philosophers as to the essential nature of Atman and the PP.XIX-LXXV, unreality of the universe36.
Conclusion.
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